Archive for July 1st, 2009

01
Jul
09

A New(ish) Resource: Gospels.net

Andrew Bernhard, the author of the recently published Other Early Christian Gospels, has resurrected and reincarnated an academic archive dedicated to… you guessed it, other early Christian gospels.  He has also developed an accompanying blog; check them both out here.  Thus far materials relating to twelve texts have been added:

  • The Gospel of Thomas
  • The Gospel of Judas
  • The Gospel of Mary
  • The Gospel of Peter
  • The Unknown Gospel: Egerton Papyrus 2
  • Oxyrhynchus Parchment 840
  • The Gospel of the Ebionites
  • The Gospel of the Nazareans
  • The Gospel of the Hebrews
  • The Secret Gospel of Mark
  • The Infancy Gospel of Thomas
  • The Infancy Gospel of James

Visually the site is quite attractive, with a nice, clean look and economical presentation and navigation.  Future updates will only increase its usefulness.  I’m looking forward to working with this emerging resource in the future!

01
Jul
09

A Handy How-To Guide for the Bible

From Kyle Potter (AKA Captain Sacrament; obviously one of the coolest superheroes active today) via Darrell Pursiful.  As an admitted Bible nerd,  I would personally prefer a program which grants a major role to the utilization of all kinds of cool scholarly resources, but I think that this is a pretty good start.  😉

01
Jul
09

More on the Prospective Pauline Portrait (Clever, I Know)

The Biblical Archaeology Review and Yahoo News report on the newly discovered fresco from the walls of the Santa Tecla catacomb:

Oldest Image of St. Paul Discovered in Roman Catacomb

Archaeologists with the Pontifical Commission for Sacred Archaeology believe they have discovered the oldest known image of St. Paul the Apostle. Laser technology, used to strip away layers of clay and limestone, has allowed scientists to reveal the ancient image, which is thought to date to the late fourth century A.D. The announcement of the image’s discovery was made by Vatican archaeologists on June 28, a day before Rome celebrates the feast day of Sts. Peter and Paul.

Christians in ancient Rome used to bury their dead in a burial niche, called a loculus, which was dug into the side of subterranean galleries that were created in the soft rock below the city. In some cases, the walls of the burial niches and chambers were decorated with frescoes. This specific image in the Santa Tecla catacomb has a red background featuring the painted figure of a man with a wrinkled forehead and pointed black beard, depicted with a yellow halo.

Yahoo! News reports on what may be the oldest known image of St. Paul.

01
Jul
09

Please Don’t Show This to My Mother

With thanks to Chris Brady:

286677.full

01
Jul
09

New from Princeton: Early Christian Books in Egypt

Thanks to Gregg Schwendner of What’s New in Papyrology for bringing this forthcoming volume to my attention.  Bagnall’s conclusions, particularly those which reevaluate the dating of early Christian papyri and the role of the church in the development of the codex, will be sure to cause a stir in some circles.  An example from the initial chapter:

There is, to judge by the figures in this table [outlining the number of Christian books from the first through the third centuries which could be expected to be extant], only one chance in eighteen that any Christian book of the late first or early second century would survive. That is, the odds are seventeen to one that we would have zero such books. We should have just one or two Christian fragments from the second century as a whole. On any reckoning, the number of published fragments of Christian character usually assigned to these early periods considerably exceeds the expected number. At all events, there are no grounds for thinking that we have a small number of Christian papyri compared with the likely proportion of Christians in the population, let alone Gnostics. The reverse is true. It is time to let go of the idea that Christian literature is somehow underrepresented in the papyri before the later third century. If the early dates attributed to Christian texts are accepted, they are actually grossly overrepresented. If the later dates are taken to be correct, the second century has about the right number—one, most likely—and the turn of the century is significantly oversupplied with Christian books. At all events, the basic congruity between what exists and what the model predicts is interesting and encouraging (p. 21).

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Due out in September:

Early Christian Books in Egypt
Roger S. Bagnall

Cloth | September 2009 | $29.95 / £20.95
136 pp. | 5 1/2 x 8 1/2 | 15 halftones. 11 tables.

Chapter 1 [PDF]

For the past hundred years, much has been written about the early editions of Christian texts discovered in the region that was once Roman Egypt. Scholars have cited these papyrus manuscripts–containing the Bible and other Christian works–as evidence of Christianity’s presence in that historic area during the first three centuries AD. In Early Christian Books in Egypt, distinguished papyrologist Roger Bagnall shows that a great deal of this discussion and scholarship has been misdirected, biased, and at odds with the realities of the ancient world. Providing a detailed picture of the social, economic, and intellectual climate in which these manuscripts were written and circulated, he reveals that the number of Christian books from this period is likely fewer than previously believed.

Bagnall explains why papyrus manuscripts have routinely been dated too early, how the role of Christians in the history of the codex has been misrepresented, and how the place of books in ancient society has been misunderstood. The author offers a realistic reappraisal of the number of Christians in Egypt during early Christianity, and provides a thorough picture of the economics of book production during the period in order to determine the number of Christian papyri likely to have existed. Supporting a more conservative approach to dating surviving papyri, Bagnall examines the dramatic consequences of these findings for the historical understanding of the Christian church in Egypt.

Roger S. Bagnall is professor of ancient history and director of the Institute for the Study of the Ancient World at New York University. His books include Egypt in Late Antiquity (Princeton).

Endorsements:

“This book is brilliant, concise, and elegantly written. Bagnall provides a masterful and readable study, while also addressing a number of controversies in early Christian studies. The book will be an instant and major classic in the field–it is that good.”–T. G. Wilfong, University of Michigan

“Written by one of the world’s leading papyrologists, this book is full of valuable and interesting information that will help to advance the discussion of a hot topic.”–Robert Kraft, University of Pennsylvania

Table of Contents:

List of Figures ix
Preface xi
A Note on Abbreviations xv
Chapter I: The Dating of the Earliest Christian Books in Egypt General Considerations 1
Chapter II: Two Case Studies 25
Chapter III: The Economics of Book Production 50
Chapter IV: The Spread of the Codex 70
Notes 91
Bibliography 99
Index of Subjects 105
Index of Papyrological Texts Discussed 110




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